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VOL. 8, ISSUE 1 (2023)
Gandhi on 'Ends and Means'
Authors
Dr. Samsul Alam Choudhury
Abstract

The concepts of “ends” and “means” and their interrelationship have long been a central debate in moral philosophy, both in Indian and Western traditions. Philosophers have persistently questioned whether the ends justify the means or whether the moral worth of actions lies primarily in the purity of the means. In Indian philosophy, this debate finds a distinctive formulation in the thought of Mahatma Gandhi, who treats ends and means not as separable entities but as convertible and inseparable, comparable to the two sides of a coin. Gandhi's philosophy is founded on the concepts of Ahimsa (non-violence) and Satya (truth), where truth is the ultimate aim or purpose and non-violence is the essential method. Since means must always be within human reach, non-violence is the ultimate obligation even while truth is the highest commandment.

Gandhi illustrates the intimate connection between ends and means through the correlation of a seed and a tree: just as the seed inherently determines the nature of the tree, the means necessarily shape the end. The tree represents the unity of the potential and the actual, the latent and the manifest, as the seed contains the tree potentially and the tree manifests the seed. Thus, in formation, means are the ideal; in process, they are the end. This article seeks to highlight Gandhi’s unique contribution to the ends – means controversy and compares his position with other thinkers, while emphasizing the ethical relevance and enduring significance of the Gandhian perspective.
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Pages:105-107
How to cite this article:
Dr. Samsul Alam Choudhury "Gandhi on 'Ends and Means'". International Journal of Multidisciplinary Education and Research, Vol 8, Issue 1, 2023, Pages 105-107
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